America’s Street Priest
Posted on Jun 10, 2012
Illustration by Mr. Fish |
By Chris Hedges
The Rev. Daniel Berrigan, undaunted
at 92 and full of the fire that makes him one of this nation’s most
courageous voices for justice, stands
in New York City’s Zuccotti Park. He is there, along with other clergy,
to ask Trinity Church, which is the third-largest landowner in
Manhattan, to drop charges against Occupy activists, including retired
Episcopal Bishop George Packard, for occupying its empty lot on 6th
Avenue and Canal Street on Dec. 17. The protesters, slated to go to
court Monday, June 11, hoped to establish a new Liberty Square
on the lot after being evicted by New York City police from Zuccotti in
November. But Trinity had the demonstrators arrested. It chose to act
like a real estate company, or the corporation it has become, rather
than a church. And its steadfast refusal to drop the charges means that
many of those arrested, including Packard, could spend as long as three
months in jail.
“This is the only way to bring faith to the
public and the public to the faith,” Berrigan said softly as we spoke
before the demonstration in the park that was once the epicenter of
Occupy Wall Street. “If faith does not touch the lives of others it has
no point. Faith always starts with oneself. It means an overriding sense
of responsibility for the universe, making sure that universe is left
in good hands and the belief that things will finally turn out right if
we remain faithful. But I underscore the word ‘faithful.’ This faith was
embodied in the Occupy movement from the first day. The official
churches remained slow. It is up to us to take the initiative and hope
the churches catch up.”
There is one place, Berrigan says, where
those who care about justice need to be—in the streets. The folly of
electoral politics, the colossal waste of energy invested in the charade
of the Wisconsin recall, which once again funneled hopes and passion
back into a dead political system and a bankrupt Democratic Party, the
failure by large numbers of citizens to carry out mass acts of civil
disobedience, will only ensure that we remain hostages to corporate
power.
Berrigan believes, as did Martin Luther
King, that “the evils of capitalism are as real as the evils of
militarism and the evils of racism.” And he has dedicated his life to
fighting these evils. It is a life worth emulating.
Berrigan, a Jesuit priest, was ordained 70
years ago. He was a professor at Le Moyne College, Cornel University and
Fordham University. His book of poems, “Time Without Number,” won the Lamont Poetry Prize.
But it is as a religious radical that he gained national prominence, as
well as numerous enemies within the Roman Catholic hierarchy. He and
his brother Philip Berrigan, a Josephite priest and World War II combat
veteran, along with the Trappist monk Thomas Merton, led some of the
first protests against the Vietnam War. In 1967 Philip Berrigan was
arrested for nonviolent civil disobedience and was sentenced to six
years in prison. Philip’s sentence spurred Daniel to greater activism.
He traveled to Hanoi with the historian Howard Zinn to bring back three
American prisoners of war. And then he and eight other Catholic priests
concocted homemade napalm and on May 17, 1968, used it to burn 378 draft
files in the parking lot of the Catonsville, Md., draft board.
Berrigan was a fugitive for four months
after being sentenced. He was apprehended by the FBI in the home of the
writer William Stringfellow, whose decision to live and write out of
Harlem in the 1950s and whose books “Dissenter in a Great Society” and
“My People Is the Enemy” were instrumental in prompting me as a
seminarian to live and work in Boston’s inner city, in the Roxbury
neighborhood. Berrigan was sentenced to three years and released from
the federal prison in Danbury, Conn., in 1972. But he did not stop. In
1980 he and Philip, along with six other protesters, illegally entered
the General Electric nuclear missile facility in King of Prussia, Pa.
They damaged nuclear warhead cones and poured blood onto documents. He
was again sentenced and then paroled for time already served in prison.
Philip, by the time he died in 2002, had spent more than a decade in
prison for acts of civil disobedience. Philip Berrigan, Zinn said in
eulogizing him, was “one of the great Americans of our time.”
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